Brought to you this week by the weather in the northeast, in June, when I wore leggings to work and needed a light jacket!!!!!!!! Also, I’ve had short fiction pieces accepted for future issues of Lady Churchill’s Rosebud Wristlet and Atlas and Alice. I don’t want to see the day when an acceptance doesn’t send me into a swoon at my desk.
The ripples carried the head further up the river. Gently it drifted, impeded here and there by the side of some stone, only to be pushed along again by the rush of the flow. It finally found a resting place on the shore where the water ran quiet into a brown muddy clay.
Terraform is a new short fiction series at Vice. Every story so far has been captivating and accompanied by incredible artwork. “A Song For You” stands out with its pacing and its patience. I mention patience because the language captured the protagonist: an AI with literally too much time in the world. I also recommend “The Judge” for its structure and humor.
It’s a complicated comfort, isn’t it? The endless distance, the hidden and isolated nature of the individual, but also the lights, far and small as they might be, where the voice in the back of the head resides along with the body. If there is anything spiritually nourishing in the world, it feels very far away, and yet it persists, trying for companionship through the darkness.
May’s entry for the advice-through-poetry column at The Toast haunted me with its descriptions on walking outside at night. Come for that and stay for the thoughtful reflection on Franz Wright’s “To Myself.”
That school secretary who threw out my book? She might as well have been telling me—and within a week of my husband’s losing his job—that my kind didn’t belong in her nice suburban school district. That my politics and my mouthiness and my checkered past would forever preclude me from finding a nice classroom somewhere to call my own.
Oh hey, it’s an essay on the friction between one’s artistic persona and their professional money-earning day-job persona. How interesting.
It doesn’t make sense to make blanket statements like “content on the web should be persistent” or “content on the web should be ephemeral”. Instead, we need to recognize that this “web” thing is conflating two very different forms of discourse, forms that used to be clearly and deliberately distinct.
The “web” is not a part of nature. It was not discovered; we don’t have to just accept it. The “web” is an infrastructural system that was built by people, and it was built very recently and very sloppily. It currently has the property that it forgets what must be remembered, and remembers what must be forgotten. It manages to screw up both the sacredness of the common record and the sacredness of private interaction.
These two short pieces discuss the central problem of the internet as the medium we know now. We’ve created the largest storehouse of knowledge known to the world so far, but the infrastructure of the web itself doesn’t prioritize one kind of knowledge over another: every bit of data, once it exists, is left out there exposed to the elements. “The elements” on the web have the same effect as they would on earth: neglect, avoidance, ignorance, all that leads to significant knowledge lost.
It’s a similar issue that came up a few weeks ago when talking about hypercomplex systems that collapse under their own weight because they can’t identify their own flaws. With the volume of information we see every day, how can we ever hope to identify the information we’re not seeing? How can we remember what we’ve already forgotten? Have we Fahrenheit 451‘d ourselves?